Hebrew Names of God, Their Meanings and Bible Quotes

EL, ELOAH:  God "powerful, solid,
unmistakable" (Nehemiah 9:17 ; Psalm 139:19 ) –
etymologically, El seems to signify "power," as in "I
have the ability to damage you" (Genesis 31:29 ). El is connected with different qualities, for example, trustworthiness (Numbers 23:19 ), envy ( Deuteronomy 5:9 ), and
sympathy (Nehemiah 9:31 ), however the root thought of  "power" remains.



ELOHIM: God "Inventor, Mighty and
Solid"(Genesis 17:7; Jeremiah 31:33) – the plural type of Eloah , which suits the teaching of
the Trinity. From the Bible's first sentence, the superlative nature of God's energy is clear as God (Elohim) talks the world into presence (Genesis 1:1 ).

EL SHADDAI: "God Almighty," "The Mighty One of Jacob" (Genesis 49:24 ; Psalm 132:2 , 5 ) – identifies with God's definitive control over all.

ADONAI: "Ruler" ( Genesis 15:2 ; Judges 6:15 ) – utilized set up of YHWH, which was thought by the Jews to be too hallowed to be in any way articulated by evil men. In the
Old Testament, YHWH is all the more frequently utilized as a part of God's
dealings with His kin, while Adonai is utilized more when He manages the Gentiles.

YHWH/YAHWEH/JEHOVAH: "Master" (Deuteronomy 6:4 ; Daniel 9:14 ) – entirely talking, the mini appropriate name for God. Interpreted in English Bibles "Master" (all capitals) to recognize it from Adonai, "Master." The disclosure of the name is in the first place given to Moses "I Am who I Am" (Exodus 3:14).
This name determines a quickness, a vicinity. Yahweh is available, open, close to the individuals who approach Him for deliverance (Psalm 107:13), pardoning (Psalm 25:11) and direction (Hymn 31:3).

YAHWEH-JIREH: "The Lord Will Provide" (Genesis 22:14 ) – the name memorialized by Abraham when God gave the ram to be yielded set up of Isaac.

YAHWEH-RAPHA: "The Lord Who Heals" (Exodus 15:26 ) – "I am Jehovah who heals thee" both in body and soul. In body, by protecting from and pardoning so as to cure ailments, and in soul, evildoings.

YAHWEH-NISSI: "The Lord Our Banner" ( Exodus 17:15 ), where standard is comprehended to be a mobilizing place. This name recognizes the desert triumph
over the Amalekites in Exodus 17 .

YAHWEH-M'KADDESH: "The Lord Who Sanctifies, Makes Holy" (Leviticus 20:8 ; Ezekiel 37:28 ) – God makes it clear that only he, not the law, can purge His kin and make them blessed.

YAHWEH-SHALOM: "The Lord Our Peace" ( Judges 6:24 ) – the name given by Gideon to the sacred place he assembled after the Angel of the Lord guaranteed him he would not kick the bucket as he thought he would, subsequent to seeing Him.

YAHWEH-ELOHIM: "Ruler God" (Genesis 2:4 ; Psalm 59:5 ) – a blend of God's remarkable name YHWH furthermore, the nonexclusive "Ruler," connoting that He is the Ruler of Lords.

YAHWEH-TSIDKENU: "The Lord Our
Nobility" ( Jeremiah 33:16 ) – As with YHWH- M'Kaddesh, it is God alone who gives nobility to man, at last in the individual of His Son, Jesus Christ, who got to be sin for us "that  we may turn into the Righteousness of God in Him" (2 Corinthians 5:21).

YAHWEH-ROHI: "The Lord Our Shepherd" ( Psalm 23:1 ) – After David considered his relationship as a shepherd to his sheep, he understood that was precisely the relationship God had with him, thus he proclaims, "Yahweh-Rohi is my Shepherd. I will not need" ( Psalm 23:1 ).

YAHWEH-SHAMMAH: "The Lord Is There" ( Ezekiel 48:35 ) – the name credited to Jerusalem and the Sanctuary there, showing that the once-withdrew grandness of the Lord (Ezekiel 8—11 ) had returned
(Ezekiel 44:1-4 ).

YAHWEH-SABAOTH: "The Lord of Hosts" (Isaiah 1:24 ; Psalm 46:7 ) – Hosts signifies "crowds," both of
heavenly attendants and of men. He is Lord of the host of paradise.

what's more, of the occupants of the earth, of Jews and

Gentiles, of rich and poor, ace and slave. The

name is expressive of the glory, pow